This is a realisation that came to me hard when I was doing my habitual morning reading of The Shrimad Bhagwad Geeta; my thoughts on my learnings of two verses are tabulated below.
BE PRACTICAL, MY FRIEND – DON’T CHANGE THE WORLD
Don’t try to change the world… Change Yourself…
The headline of this article says it all; this is the most common rejoinder people get when they try to set an example, with one single refrain – aap duniya nahi badal sakte; be practical, this is the way it is, and many other variations along this theme. Hidden in this lovely gem of a statement, this remarkably ignorant statement is a litany of problems, all of which hover around one single tragic theme in our society today. Some critics of this habit call it apathy, some selfishness, some a lack of confidence while some others blame it on the prevalent atmosphere.
CHANGE AGENTS
There are two aspects or parameters to this, in my humble view; the first is ideological, and thoroughly idealistic in both its intent and its wording. Simply put – if everyone thinks along these lines, then, ladies and gentlemen, the simple reality is that nothing will ever change in any aspect of human endeavour, be it society or be it science. Change is a constant, and it is the change agents who bring about that change. By discouraging the change agents, you can only delay the change, with all its attendant effects good as well as bad– not cancel the change
In any field of human endeavour, it has been the change agents who have brought about defining change, despite the fact that they were all, without exception, ridiculed and even called fools, to put it bluntly. There is no change agent I am aware of who did not have to struggle to get the change in place. Even top scientists & famous leaders had to struggle, read their biographies. The choice is between selfish faceless mediocrity, and selfless service! And it is also a fact that only a small number of people from these change agents actually succeed – but isn’t the norm in any field, where success percentage is actually always a small fraction?
But the fact is that, as any biography will readily confirm, the successful change agents build on a series of previous change efforts put in my innumerable nameless and faceless people. That is why it is absolutely essential to continue to swim against the tide in a defined moral and/or scientific direction – you may not succeed, but you and countless others might {will?) become the cause of someone who does manage to succeed. This is true for any field of activity – Science, Trade, Society – any human activity. It takes uncommon courage to go against the tide – and my advise to those who do so is that you are special, a person of raw courage and guts. Never ever give up!
LEADERS
The others aspect is the one of leadership. Now we define leaders as business leaders, political leaders etc – I am not referring to these. I am referring to any leader, which includes the above and many more – society leaders, opinion leaders, role-models, teachers, etc. Anyone who leads or influences even one person is a leader. It is a known philosophical as well as scientifically established reality that people try to follow and emulate those whom they see as leaders. I refer you to this verse from our Holy Book, The Shrimad Bhagwad Geeta, Chapter 3 Verses 20 & 21 :
कर्मणैव हि संसिद्धिमास्थिता जनकादय: |
लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि || 20||
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जन: |
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते || 21||
लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि || 20||
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जन: |
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते || 21||
By performing their prescribed duties, King Janak and others attained perfection. You should also perform your work to set an example for the good of the world. Whatever actions great persons perform, common people follow. Whatever standards they set, all the world pursues. Leaders of society thus have a moral responsibility to set lofty examples for inspiring the rest of the population by their words, deeds, and character. When noble leaders are in the forefront, the rest of society naturally gets uplifted in morality, selflessness, and spiritual strength.
I have given in the links below 4-6 commentaries; please go through them. They all talk of the same interpretation, and the role of leaders in forming societal values and norms. And this what the holiest of our Sanaatan Dharmi books tell us, written thousands of years ago. My personal definition of the word leader in the societal context is thought leaders, intellectuals, journalists, writers, filmmakers and actors, political leaders, social leaders etc.
Do we demand these qualities of our leaders – any leader? Do we judge them on such or similar parameters – or do we judge them by their status in terms of power, achievements and wealth? Arent we, as a society, placing a premium on the means of achievement attainment rather than the methods and values? What message are we sending society, what role models are creating? In the modern world, we set store by money earned, goods acquired, power attained – not on the values portrayed…
The least we can do is stop ridiculing the tough hard fighters who are trying to bring about change for the good; no one is asking or forcing you to emulate them. Change, true lasting change, cannot be enforced; it has to be embibed. It is a chain, wherein you add people one-by-one; it is inherently slow in the initial phases until it acquires critical mass.
Even our Scriptures, as also science, says the same; leaders have to show an uncommonly high standard of moral behaviour in any and all aspects. The least we can and should do is not discourage people who have the strength of character to be upright in these trying times. And the most we can do – choose leaders basis moral values, which, as things stand today, is frankly a tough call…
Agreed with the world - be practical, my friend. Dont change the world, but then, no one is trying to change the world. But you can and should set a moral behavioural example for the world. Now that is doable, isnt it?
LINKS:
The Eternal Duties of a Human Beings - Geeta 3/21
Geeta as it is 3-21
Holy Bhagvad Geeta 3-20/21
LINKS:
The Eternal Duties of a Human Beings - Geeta 3/21
Geeta as it is 3-21
Holy Bhagvad Geeta 3-20/21
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